samaduhkhasukh swasthoh,samalostasmakancanah,
tulyapriyaapria dhiras,tulyanindiatamstutin.--24
He who regards pain and pleasure alike,who dwells in his own self,who looks upon a cold and heat,a stone or a piece of gold as of equale wirth.who remains the same amidst the pleasunt and unpleasunt things who is firm of mind,who regards both blame and praise as one.
These things attracts us as an ordinary person.our mind is driving us.it is the result of millenume by intllect knowledge.it is a store house of memory by our past knowledge.our education,religon and culture.it is programed like a compture.these are only conspts of our mind.that is why we delite forms and names from our mind in meditation by observation or by any other method.when it becomes empty the self shines as a residue.when we were children our toys have great value for us.but when we becomes young they have not any value at all.like this he who realised his self pain and pleasure,gold and mud has no difference due to his new experince of bliss.
Saturday, April 16, 2011
Friday, April 15, 2011
Just observer of the modes.
vadasinavad asino,gunair yo na vicalyate.
guna vartant ity eva,yo vatishthati ne ngate.-23
He is seated unconcerned,unpertubed by the modes.he stands apart without wavering,for he knows that these are only modes that are act.--23
This stage is highest form.he abids only in the self,mind remains in samadhi.In this stage experiences of pain and pleasure do not exist.the meaning of this solaka is he remains in shasi-bhava everytime.this is why he manifests blissful stage where there are not exists name and forms,that is why he do not touches pain and pleasure.in this stage due to peace in his mind everything in outer world becomes so beautiful.
This is like as we see two parties quarelling in a street and you are watching from the roof.they are fighting and abousing but it does not touches to you.but this practice should be performed in our activties midest of the world,in market in your work,any body insults you and you will remain in self observing in every circumstances.
guna vartant ity eva,yo vatishthati ne ngate.-23
He is seated unconcerned,unpertubed by the modes.he stands apart without wavering,for he knows that these are only modes that are act.--23
This stage is highest form.he abids only in the self,mind remains in samadhi.In this stage experiences of pain and pleasure do not exist.the meaning of this solaka is he remains in shasi-bhava everytime.this is why he manifests blissful stage where there are not exists name and forms,that is why he do not touches pain and pleasure.in this stage due to peace in his mind everything in outer world becomes so beautiful.
This is like as we see two parties quarelling in a street and you are watching from the roof.they are fighting and abousing but it does not touches to you.but this practice should be performed in our activties midest of the world,in market in your work,any body insults you and you will remain in self observing in every circumstances.
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