idam jnanam upasritya,mama,sadharmyam agatah,
sarge pi no pajayante,paralaye na vyathanti ca.--2
By attaining the disincentive knowledge and complete realization of me exempts the being of rebirth since he has no fear of repeated birth at the time of creation and dissolution of the universe.
After knowing the juana[knowledge]sages not ordinary human becomes self realized and they never born in the time of creation and never disturbed at the time of dissolution.according to Hindu scriptures there are two times,one is beginning of creatures it is called as'utpati'and second is dissolution it is called as 'paralha'.in the time of 'parlaha' every thing finishes.creatures reborn at the time of creation.'utpathi'.in the time of dissolution every creature loses its physical form but not its subtle form.it remains as a blue print of the body.at the time of creation it reborn.as seeds of grass reborn on next season.But self realized souls are one with the universe self[God].It is like a stream which dissolves with the ocean.
Saturday, May 22, 2010
Sunday, May 16, 2010
Chapter-14th.The highest knowledge.
param ghuyah pravaksyami,jnananm,jnanam uttamam,
yaj jantva munayah sarve,param siddhim ito gotoh.---1
The Lord Krishana said,"I shall again ravel to you that knowledge regarding the supreme soul by knowing which the wise saints attained freedom from cycle of birth and death.
This chapter of Gita is the highest knowledge which can liberate any human being.so this is supreme.The very roots of buddha's vippasana comes from this chapter. because gita is a work of the ancient knowledge.Dr Radhakrishana [former prime minister of India]wrote and he compared solakas of gita and vadas.his view is that this is work for a human to find his real nature[self]which has described in vads.
yaj jantva munayah sarve,param siddhim ito gotoh.---1
The Lord Krishana said,"I shall again ravel to you that knowledge regarding the supreme soul by knowing which the wise saints attained freedom from cycle of birth and death.
This chapter of Gita is the highest knowledge which can liberate any human being.so this is supreme.The very roots of buddha's vippasana comes from this chapter. because gita is a work of the ancient knowledge.Dr Radhakrishana [former prime minister of India]wrote and he compared solakas of gita and vadas.his view is that this is work for a human to find his real nature[self]which has described in vads.
Saturday, May 15, 2010
who knows different knower and known he is wise.
Ksetraksetrajnayor evam,antaram jnanacksusa,
bhutaprakrtimpksam ca,ye vidur yanti te param.--33
Those wise minds who understand fully the doer and the deeds.and difference between Field and knower of the field along with their harmonious unity attains salvation.
It is clear in this chapter that who knows difference between nature and self or field and knower of the field he is wise,enlightened,self realized.these words are different but meaning is the same.he has attains his goal.the main problem is this we identify ourselves with body and mind.we do not know that we pure self[sat chit ananda]we come to know this difference in deep meditation.This is a real map of 13chapter in our hand and we can go on journey of the self.my guru st nikka singh ji used to say this chapter is very important.if you can follow this chapter you will easily find your goal of self-realization.
This is the 13th chapter entitled the yoga of the distinction between the field and the knower of the field.
bhutaprakrtimpksam ca,ye vidur yanti te param.--33
Those wise minds who understand fully the doer and the deeds.and difference between Field and knower of the field along with their harmonious unity attains salvation.
It is clear in this chapter that who knows difference between nature and self or field and knower of the field he is wise,enlightened,self realized.these words are different but meaning is the same.he has attains his goal.the main problem is this we identify ourselves with body and mind.we do not know that we pure self[sat chit ananda]we come to know this difference in deep meditation.This is a real map of 13chapter in our hand and we can go on journey of the self.my guru st nikka singh ji used to say this chapter is very important.if you can follow this chapter you will easily find your goal of self-realization.
This is the 13th chapter entitled the yoga of the distinction between the field and the knower of the field.
sun gives light to universe like self to body.
yatha,parkasayaty ekha,krsnam lokam imam ravih,
ksetram ksetri thatha krtsnam,parkasayati,bharat.--32
As all the light that illuminates the universe comes out of Sun,in the same manner all so souls are sourced from the super- soul.
As only one sun is giving light and heat to the universe,likewise our self which we can not see due to subtle gives energy to body,mind, intellect to do functions.by the force of self our body is doing its actions.
ksetram ksetri thatha krtsnam,parkasayati,bharat.--32
As all the light that illuminates the universe comes out of Sun,in the same manner all so souls are sourced from the super- soul.
As only one sun is giving light and heat to the universe,likewise our self which we can not see due to subtle gives energy to body,mind, intellect to do functions.by the force of self our body is doing its actions.
Beyond beginning and end.
yatha sarvagatam sauksmyad,akasam,no 'palipyate,
sarvatrd vasthito dehe,tatha tma no palipyate.--31
Being unattached to any deed done by the body and maintaining that imperishable non participatory stanch the soul maintains the Independence from all deeds and thoughts,thus remaining like the open sky.
As ether is everywhere,there is not any thing like earth,star,planet,which does not exist in the sky.we heard about five elements of nature as,earth,water,air,fire and sky.
Sky is subtler than other elements,from solid to subtle are like this earth,water,fire,air and sky.every thing takes shape[form]in the sky and ends in sky[space].because it is subtler than other elements.they depends on it.likewise our soul is subtler than other elements,and it does not depend on other elements.it has not form,color,etc.
sarvatrd vasthito dehe,tatha tma no palipyate.--31
Being unattached to any deed done by the body and maintaining that imperishable non participatory stanch the soul maintains the Independence from all deeds and thoughts,thus remaining like the open sky.
As ether is everywhere,there is not any thing like earth,star,planet,which does not exist in the sky.we heard about five elements of nature as,earth,water,air,fire and sky.
Sky is subtler than other elements,from solid to subtle are like this earth,water,fire,air and sky.every thing takes shape[form]in the sky and ends in sky[space].because it is subtler than other elements.they depends on it.likewise our soul is subtler than other elements,and it does not depend on other elements.it has not form,color,etc.
Wednesday, May 12, 2010
Self is within all things
anaditvan nirgunatvati,parmatama,yam avyayah
sarirastho pi kaunteya,na karoti na lipyate.--30
Being beyond beginning and end this self[super being],the one with resides within yet keeps oneself untainted by the karmas and remains neutral
Oh![Arjuna]son of kunti.one point strikes in my mind,no doubt in those days when gita was written people regards the mother too much. Because Arjuna was son of king Pandwa.but still here is the name of mother of Arjuna,kunti.so we can see the regard of a lady.
The meaning of this solaka is oh!Arjuna son of kunti this self is imperishable.without beginning and without end.which thing begins it will come to an and one day.But self is beginning less.so it has no end.like sky.it has not beginning and end.
It has no qualities as long,short,red or blue.our mind imagine the objects.but our self is beyond from these qualities.our self dwells in our body.It supports our mind,sense organs,intellect like electricity,it is necessary for our body to move but still it is unmovable.
sarirastho pi kaunteya,na karoti na lipyate.--30
Being beyond beginning and end this self[super being],the one with resides within yet keeps oneself untainted by the karmas and remains neutral
Oh![Arjuna]son of kunti.one point strikes in my mind,no doubt in those days when gita was written people regards the mother too much. Because Arjuna was son of king Pandwa.but still here is the name of mother of Arjuna,kunti.so we can see the regard of a lady.
The meaning of this solaka is oh!Arjuna son of kunti this self is imperishable.without beginning and without end.which thing begins it will come to an and one day.But self is beginning less.so it has no end.like sky.it has not beginning and end.
It has no qualities as long,short,red or blue.our mind imagine the objects.but our self is beyond from these qualities.our self dwells in our body.It supports our mind,sense organs,intellect like electricity,it is necessary for our body to move but still it is unmovable.
Sunday, May 9, 2010
everything is centred in one.
yada bhutaprthagbhavam,ekastham anupasyati,
tata eva ca vistaram,brahma sampadyate tada.--29
When he sees that the manifold state of beings is centered in the one and from just that it spreads out,then he attains Brahaman.
When one sees that everything our deeds,our feelings,emotions,are centered in self.we are as extension of the super soul.he becomes the witness these actions of body,mind.beacuse they are sent by nature according our karmas[deeds]. Because of this conviction one becomes merely a watcher not participate to all the actions of nature.rather one treats oneself a cosmic manifestation of the super soul.
There is a story of unglimal in Buddha scriptures.he was a robber.he swore to kill 1000 people.he met Buddha in a forest.so he became his follower and get enlightened.Buddha sent him in a village to get alms.when people of the village saw him they threw stones on him.but he became silent and did not respond.they killed him.he remained in witnessing.when other Bhksus ask Buddha where he has gon.Buddha said,"my son go no anywhere.he gets enlightened."
tata eva ca vistaram,brahma sampadyate tada.--29
When he sees that the manifold state of beings is centered in the one and from just that it spreads out,then he attains Brahaman.
When one sees that everything our deeds,our feelings,emotions,are centered in self.we are as extension of the super soul.he becomes the witness these actions of body,mind.beacuse they are sent by nature according our karmas[deeds]. Because of this conviction one becomes merely a watcher not participate to all the actions of nature.rather one treats oneself a cosmic manifestation of the super soul.
There is a story of unglimal in Buddha scriptures.he was a robber.he swore to kill 1000 people.he met Buddha in a forest.so he became his follower and get enlightened.Buddha sent him in a village to get alms.when people of the village saw him they threw stones on him.but he became silent and did not respond.they killed him.he remained in witnessing.when other Bhksus ask Buddha where he has gon.Buddha said,"my son go no anywhere.he gets enlightened."
nature is doer not self.
parkarti 'va ca karmani,kiryamanani sarvasah,
yah pasyati tatha tmanam,akartaram,sa pasyati.--28
He who sees that all actions are done only by nature[parkarti]and likewise that the self is not the doer,he verily sees.
All actions of our life are pre-planed.according to astrology this is not random.it is based upon nature's logical conclusion are bound by our previous and present karmas[deeds].that is why planets shed effect on our lives.what we read or write,go to any part of earth,our relationship,our well being,become rich or poor all related to our past lives.our faith is product of field[shetrah]depending upon the seed sown.
But who knows that our self is not doer but he sees of our all actions of body,mind,sense organs[only witness]he sees right.and he also knows that i am is self.seer not seen.witness not witnessed.
yah pasyati tatha tmanam,akartaram,sa pasyati.--28
He who sees that all actions are done only by nature[parkarti]and likewise that the self is not the doer,he verily sees.
All actions of our life are pre-planed.according to astrology this is not random.it is based upon nature's logical conclusion are bound by our previous and present karmas[deeds].that is why planets shed effect on our lives.what we read or write,go to any part of earth,our relationship,our well being,become rich or poor all related to our past lives.our faith is product of field[shetrah]depending upon the seed sown.
But who knows that our self is not doer but he sees of our all actions of body,mind,sense organs[only witness]he sees right.and he also knows that i am is self.seer not seen.witness not witnessed.
Saturday, May 8, 2010
Beyond illusion
smam pa s'ya hi sarvatama,samavasthitam isvaram,
na hinsty atamana tmanam,tato yati param gatim.---28
for as he sees the lord present,equally everywhere he does not injure his true self by his self and then he attains to supreme goal.
The main cause of our pleasure and pain is due to illusion as vadanta describes.we identify ourself with body and mind,sense organs.we do not know that we are pure self.this whole chapter about knowledge is describing this.this is the reasion of our depression confusion.
when we comes out of this little shell of'I'which is ego,and is false,then we come face to face with self.this removal of false identification is necessary.as maharishi Ramana told that our true picture remains out of our touch.and we can not come to know our being.But by deep meditation when 'i'thought perishes,than another 'I'springs forth as the heart 'spontaneously.it is Existence in all its fullness.
And when we achieve our goal the life becomes so beautiful,calm,and meaningful otherwise we will remain upset,and confused.we becomes like a flower which emits perfume everywhere.our negative notions get convert in supreme self. truly our negative energy like lust,greed,sex,anger convert[TRANSFER]in Bliss.The Lord present everywhere,how will we do this?by self we can find self.Guru and scriptures will show the path,but we should work hard for this.
na hinsty atamana tmanam,tato yati param gatim.---28
for as he sees the lord present,equally everywhere he does not injure his true self by his self and then he attains to supreme goal.
The main cause of our pleasure and pain is due to illusion as vadanta describes.we identify ourself with body and mind,sense organs.we do not know that we are pure self.this whole chapter about knowledge is describing this.this is the reasion of our depression confusion.
when we comes out of this little shell of'I'which is ego,and is false,then we come face to face with self.this removal of false identification is necessary.as maharishi Ramana told that our true picture remains out of our touch.and we can not come to know our being.But by deep meditation when 'i'thought perishes,than another 'I'springs forth as the heart 'spontaneously.it is Existence in all its fullness.
And when we achieve our goal the life becomes so beautiful,calm,and meaningful otherwise we will remain upset,and confused.we becomes like a flower which emits perfume everywhere.our negative notions get convert in supreme self. truly our negative energy like lust,greed,sex,anger convert[TRANSFER]in Bliss.The Lord present everywhere,how will we do this?by self we can find self.Guru and scriptures will show the path,but we should work hard for this.
Friday, May 7, 2010
who sees self in every thing he becomes self.
samam sarvesu bhutesu,tisthantam,paramesvaram,
vinasyatsv avinasyantam,yah pasyati sa pasyati.--26
He who sees the supreme Lord abiding equally in all beings,never perishing when they perish,he,verily,sees.he who sees the universal spirit in all things,sees and becomes himself universal.
Every thing in universal is going to an end.every human or bird,animal which born goes toward death.in gurubani there are so many examples,like a race of roof.or a girl of young age who is going to marry and leave the house of his father.or like a guest who has to leave the house.every thing in this world comes and goes.Like this plants,stones,mountains.There is a circle of everything like a wheel.that is why Hindus says to world 'Chakara' meaning wheel.but who knows this 'Parmaswarha'[God]is not comes to an end.He is wise,he sees the truth.
This is the wisdom of an enlightened one.He has reached to his goal.he sees self in every thing.he remains in his blissful state.he is formless being.he knows that body will end but not self.in his sight every thing is God'play.whose wisdom is like this he is wise.he has reached to his goal.
I red the story of Maharishi Ramana when secondly Paul brunten reached to his Ashram to be a disciple .two or three times brountan requested him but the sage did not speak remained silent.Brontun confused and said,"will you not accept me as a follower?".sage spoke in soft voice,"because in the sight of guru there is no difference between Guru and follower.but according disciple's view it may be so."
vinasyatsv avinasyantam,yah pasyati sa pasyati.--26
He who sees the supreme Lord abiding equally in all beings,never perishing when they perish,he,verily,sees.he who sees the universal spirit in all things,sees and becomes himself universal.
Every thing in universal is going to an end.every human or bird,animal which born goes toward death.in gurubani there are so many examples,like a race of roof.or a girl of young age who is going to marry and leave the house of his father.or like a guest who has to leave the house.every thing in this world comes and goes.Like this plants,stones,mountains.There is a circle of everything like a wheel.that is why Hindus says to world 'Chakara' meaning wheel.but who knows this 'Parmaswarha'[God]is not comes to an end.He is wise,he sees the truth.
This is the wisdom of an enlightened one.He has reached to his goal.he sees self in every thing.he remains in his blissful state.he is formless being.he knows that body will end but not self.in his sight every thing is God'play.whose wisdom is like this he is wise.he has reached to his goal.
I red the story of Maharishi Ramana when secondly Paul brunten reached to his Ashram to be a disciple .two or three times brountan requested him but the sage did not speak remained silent.Brontun confused and said,"will you not accept me as a follower?".sage spoke in soft voice,"because in the sight of guru there is no difference between Guru and follower.but according disciple's view it may be so."
Thursday, May 6, 2010
every thing is union of self and nature.
yavat samjayate kimcit,sattvam stharajangamam,
ksetraksetrajnasmyogat,tad viddhi bharatarsa.--25
whatever being is born moving or unmoving,know thou,o best of Bharatas[arjuna].that it is [sprung]through the union of the field and the knower of the field.
There are two types of every thing on this earth.they are divided in two parts by Indian sages.one are movable they are called jangama[movable]like human,animals,creators.other unmovable as mountains,trees etc.they are called as'sthwara'The creation of the two is from field and knower of the field.
ksetraksetrajnasmyogat,tad viddhi bharatarsa.--25
whatever being is born moving or unmoving,know thou,o best of Bharatas[arjuna].that it is [sprung]through the union of the field and the knower of the field.
There are two types of every thing on this earth.they are divided in two parts by Indian sages.one are movable they are called jangama[movable]like human,animals,creators.other unmovable as mountains,trees etc.they are called as'sthwara'The creation of the two is from field and knower of the field.
path of worship
anye to evam ajanantha,shurtva nyebhya,upaste,
te pi ca titaranty eva,mrtyum surtiprayanah.---24
yet others ignorant of this[theses paths of yoga]hearing from others worship;and they too cross beyond death by their devotion to what they have heard.
But there are others also who are not perfect for three yogas.they are not fit for upper category s,meditation, knowledge and karam yoga.but they are still devotees of ignorant type.but still they are interested in God.they hear about me from enlightened saints and do practice according them.they are still ignorant but they loves me so i am savior of them.I free them from the cycle of birth and death.'Shurti' is a part of vadas which part is written in vadas for hearing of devotee.this part student hear from juanis[enlightened ones].second part is 'simirti'it should be memorize by devotee.
te pi ca titaranty eva,mrtyum surtiprayanah.---24
yet others ignorant of this[theses paths of yoga]hearing from others worship;and they too cross beyond death by their devotion to what they have heard.
But there are others also who are not perfect for three yogas.they are not fit for upper category s,meditation, knowledge and karam yoga.but they are still devotees of ignorant type.but still they are interested in God.they hear about me from enlightened saints and do practice according them.they are still ignorant but they loves me so i am savior of them.I free them from the cycle of birth and death.'Shurti' is a part of vadas which part is written in vadas for hearing of devotee.this part student hear from juanis[enlightened ones].second part is 'simirti'it should be memorize by devotee.
Different roads to salvation.
dhyanend tmani pasyanti,kecid atmanam atmand,
anye samkhyena yogena,karmayogena ca pare.--23
By meditation some perceive the self in the self by the self;others by the path of knowledge and still others by the path of works.
There are three methods lord krishana described in this solaka. fruitesome reaches the goal of self realization.once this dawn is followed by observing the very heart in which he is realized and to constantly reaming in his company the process of observing through begins.through this all unwanted thoughts element-ed.only hold upon on one thought for achieving oneness with the supreme soul.this is for those who have reached to higher levels.they found the self in there hearts.when mind becomes silent[empty] it fills with bliss.we can not explain that stage but only we can indicate it.that is why sages says nati nati nati.[after describing they says we can not explain!we can't].
Second method is of 'Bhakti'[devotion]we surrender to guru or God and do service of the mankind,every being heartily.by thus method our darkness of mind vanishes and we will be able for meditation.
Third is karamyoga in this method we do works heartily but leaves the fruit of it.
anye samkhyena yogena,karmayogena ca pare.--23
By meditation some perceive the self in the self by the self;others by the path of knowledge and still others by the path of works.
There are three methods lord krishana described in this solaka. fruitesome reaches the goal of self realization.once this dawn is followed by observing the very heart in which he is realized and to constantly reaming in his company the process of observing through begins.through this all unwanted thoughts element-ed.only hold upon on one thought for achieving oneness with the supreme soul.this is for those who have reached to higher levels.they found the self in there hearts.when mind becomes silent[empty] it fills with bliss.we can not explain that stage but only we can indicate it.that is why sages says nati nati nati.[after describing they says we can not explain!we can't].
Second method is of 'Bhakti'[devotion]we surrender to guru or God and do service of the mankind,every being heartily.by thus method our darkness of mind vanishes and we will be able for meditation.
Third is karamyoga in this method we do works heartily but leaves the fruit of it.
Wednesday, May 5, 2010
oneness with self
ya evam vetti purshaam,parkrtim ca gunaih saha.
sarvatha vartamano pi,na sa,bhuyo bhijayate.-22
He who thus knows soul[pursha]and nature[parkartim] together with the modes though he acts in every way.he will not be born again.
Pursham[knower of the field]and parkirtim[nature]Field are one.pursham[knower of the field] never born or dies.but he enjoy manifests with us.he who knows the difference between both[knower and known]he is enlightened [self realized]juani.enlightened soul only could be able to know between these separate things.he knows that I am is only witnessing not witnessed.knower but not known.This is the formula of vadanta as saint explains us.which thing we can see that is nature[field].as we can see,our body,mind, activities of body mind, intellect so we[seer]is self.we can see our pleasure,our pain every thing of field[nature]is in our sight.He who knows the difference he never takes the birth. because he has realized the truth[self].now there is not any duty on him.after the death of his body he do not takes birth.his wheel of karmas ends now.his true picture is in his front.false illusion of'i am body]has gown.
sarvatha vartamano pi,na sa,bhuyo bhijayate.-22
He who thus knows soul[pursha]and nature[parkartim] together with the modes though he acts in every way.he will not be born again.
Pursham[knower of the field]and parkirtim[nature]Field are one.pursham[knower of the field] never born or dies.but he enjoy manifests with us.he who knows the difference between both[knower and known]he is enlightened [self realized]juani.enlightened soul only could be able to know between these separate things.he knows that I am is only witnessing not witnessed.knower but not known.This is the formula of vadanta as saint explains us.which thing we can see that is nature[field].as we can see,our body,mind, activities of body mind, intellect so we[seer]is self.we can see our pleasure,our pain every thing of field[nature]is in our sight.He who knows the difference he never takes the birth. because he has realized the truth[self].now there is not any duty on him.after the death of his body he do not takes birth.his wheel of karmas ends now.his true picture is in his front.false illusion of'i am body]has gown.
Sunday, May 2, 2010
Witness in body is god.
updrasta numanta ca,bharta bhokta mahesvarah
paramatma ti ca py ukto,dehe smin purusah parah.--21
The supreme spirit in body is said to be the witness,the permitter,the supporter the Experiencer,the great lord and the supreme self.
'Updrasta'witnessing in this body.there is someone in our body who watches every action of our body,mind, senses that is our being.First quality is of witness.
Here are six characters of the self.
1='updrasta' witnessing.there is someone who knows our every action of mind, intellect,body,sense organs.
2:'unumanta' there is someone who gives us true gaudiness it is also the characters
3:'Bharta' he gives light to our field[as described in 13th chapter]
4:'Bhogta' as jiva,it is still self,but due to identify with body,mind,it becomes jiva.
5:Mhaswarah' It is the great God,our self is god.
6;'psrmatma'it is supreme atma.[self]
so such god where lives? answer is in this body.this is an important solaka of gita.my guru st nikka singh ji used to say if you can follow this solaka ,no any thing remains left.you should know that you are'Drasta'[witness]not 'dresha'witnessed
you are knower not known.you are witness not witnessed.we described briefly in this chapter.we described in this chapter,you can see your acticties of your body,mind,intellect and sense organs.every thing is changeable except witnessing.Three stages of the body,childhood,youth,old age,but witness remains same.now we comes to 24 hours three stages as vadanta describes it jagrit[awakening],suvpon[dreams],susuvti[deep sleep].every thing comes and goes but your witnessing remains same in every stage.
Anumanta:He gives us true guidance some times you have noticed it.thus when we can not solve our problems and get confused.sudden a true guidance comes from withen and we say it inner voice of my heart.that is also his quality of the self.he indicates us but it is upon us we agree with it or not.if our heart is pure this voice is stronger in time of meditation,devotion it comes most to us.
Bharta:the word bharta is used for husband in India. because he is our master,creator,and supporter.By his existence our body and mind.just as light comes lights,fans every electric instrument began to do function and without it everything is useless.so by his existence we performs our works as in the presence of magnet steel needles began to move,so he is our life.
Bhogta:There is a 'jiva'mind+self,which exists as'I'in our hearts.but this is not real.it is called as mind which is illusion.this is 'bhogta'.it identifies with body,mind,as I.when we dies it takes our blue print of all deeds,and takes a new body.it is our seed to next body.no doubt it is 'Bharam'but due to illusion it becomes mind.
Mahaishawarha:It is also supreme God.of such qualities ,he is in our hearts we can find in our body in human form.that is why Indian sages says that body of human is grace period meeting with him.we can get enlightened in this form.
The supreme soul,the knower is beyond rebirth since he is constant.It is the field or 'Parkirti'which is ever evolving through birth and death.But in all forms it is the supreme soul which resides in every being.By merely excepting this truth and living by the guidance of the supreme being one is absolved from the cycle of life and death.
paramatma ti ca py ukto,dehe smin purusah parah.--21
The supreme spirit in body is said to be the witness,the permitter,the supporter the Experiencer,the great lord and the supreme self.
'Updrasta'witnessing in this body.there is someone in our body who watches every action of our body,mind, senses that is our being.First quality is of witness.
Here are six characters of the self.
1='updrasta' witnessing.there is someone who knows our every action of mind, intellect,body,sense organs.
2:'unumanta' there is someone who gives us true gaudiness it is also the characters
3:'Bharta' he gives light to our field[as described in 13th chapter]
4:'Bhogta' as jiva,it is still self,but due to identify with body,mind,it becomes jiva.
5:Mhaswarah' It is the great God,our self is god.
6;'psrmatma'it is supreme atma.[self]
so such god where lives? answer is in this body.this is an important solaka of gita.my guru st nikka singh ji used to say if you can follow this solaka ,no any thing remains left.you should know that you are'Drasta'[witness]not 'dresha'witnessed
you are knower not known.you are witness not witnessed.we described briefly in this chapter.we described in this chapter,you can see your acticties of your body,mind,intellect and sense organs.every thing is changeable except witnessing.Three stages of the body,childhood,youth,old age,but witness remains same.now we comes to 24 hours three stages as vadanta describes it jagrit[awakening],suvpon[dreams],susuvti[deep sleep].every thing comes and goes but your witnessing remains same in every stage.
Anumanta:He gives us true guidance some times you have noticed it.thus when we can not solve our problems and get confused.sudden a true guidance comes from withen and we say it inner voice of my heart.that is also his quality of the self.he indicates us but it is upon us we agree with it or not.if our heart is pure this voice is stronger in time of meditation,devotion it comes most to us.
Bharta:the word bharta is used for husband in India. because he is our master,creator,and supporter.By his existence our body and mind.just as light comes lights,fans every electric instrument began to do function and without it everything is useless.so by his existence we performs our works as in the presence of magnet steel needles began to move,so he is our life.
Bhogta:There is a 'jiva'mind+self,which exists as'I'in our hearts.but this is not real.it is called as mind which is illusion.this is 'bhogta'.it identifies with body,mind,as I.when we dies it takes our blue print of all deeds,and takes a new body.it is our seed to next body.no doubt it is 'Bharam'but due to illusion it becomes mind.
Mahaishawarha:It is also supreme God.of such qualities ,he is in our hearts we can find in our body in human form.that is why Indian sages says that body of human is grace period meeting with him.we can get enlightened in this form.
The supreme soul,the knower is beyond rebirth since he is constant.It is the field or 'Parkirti'which is ever evolving through birth and death.But in all forms it is the supreme soul which resides in every being.By merely excepting this truth and living by the guidance of the supreme being one is absolved from the cycle of life and death.
self and nature
karya karana kartrtve,hetuh parkrtir ucyate
purshah sukhaduhkhanam,bhoktrrve hetur ucyate.---20
Nature is said to be the cause of effect,instrument and agent[ness]and the soul is said to be the cause,in regard to the experience of pleasure and pain.
Because our minds stay in parkrti[nature]as a part of it in this visible world.so our mind 'jivatma'come into existence through the union of parkarti[nature]with substantiate the physical part but is still incomplete unless the 'jiva'attains union with it.the blend of nature and spirit manifests itself as mind.which experiences pleasure and pain and distinguish between what is and what is not thus creating all the turmoil within.But when by meditation our mind leaves the name and forms it takes the shape of sat-chit-ananda[truth-consciousness-bliss].that is why every enlightened soul like maharishi ramana j.krishanamurti shows the way of meditation.in a little book by maharishi ramana is wrtten like this.then maharishi was in samadhi in virupaksh cave.he did not speak.he wrote an answer to shivaprkasham pillani.he reached in 1902 on official work.
Q:what is the nature of mind?.-Ans;What is called'mind'is a wondrous power residing in the self.it causes all thoughts to arise.apart from thoughts there is no such thing as mind. therefore thought is the nature of the mind.apart from thoughts there is no independent entity called the world.in deep sleep there are not thoughts and is not world also.in the state of walking and dream ,there are thoughts and there is world also.just as the spider emits the thread out of itself and again withdraws it into itself and again resolves it into itself.when the mind,comes out of the self,the world appears.therefore when the world appeaser to be real the self does not appear.when one persistently inquires into the nature of mind,the mind will end leaving the self[Atma]as the reside.what is referred to as the self is[Atma].the mind always exists only in dependents on something gross.it can not stay alone.it is the mind that is called the subtle body or soul[jiva]This jiva is subtle.it leaves the body and again takes an other body by birth.our good and bad deeds [karmas]according our balance sheet which we done in this life.if our balance sheet which we done in this life is of good deeds[karmas]we will take the body of an angle;davi or devta.and after our period in heaven we comes back to human form.but if our deeds are bad according our balance sheet then we takes the form of a devil.and when the period of our punishment ends we comes to human form.and if our karmas[deeds]are some good and some bad than we take the form of a human.
But if we get enlightened in our human form then we becomes one with our real nature[self]so there are four ways leads to angles,devils,human,and be one with our self.in this stage Indian sages used to say,'AHUMBRHSMI" meaning i am that.so this human body has great significance.it is the time of sowing seeds.that is why human body is called'shatra'meaning field.as in field we reap the fruite what we has sown and also ged enlightened.be self.
purshah sukhaduhkhanam,bhoktrrve hetur ucyate.---20
Nature is said to be the cause of effect,instrument and agent[ness]and the soul is said to be the cause,in regard to the experience of pleasure and pain.
Because our minds stay in parkrti[nature]as a part of it in this visible world.so our mind 'jivatma'come into existence through the union of parkarti[nature]with substantiate the physical part but is still incomplete unless the 'jiva'attains union with it.the blend of nature and spirit manifests itself as mind.which experiences pleasure and pain and distinguish between what is and what is not thus creating all the turmoil within.But when by meditation our mind leaves the name and forms it takes the shape of sat-chit-ananda[truth-consciousness-bliss].that is why every enlightened soul like maharishi ramana j.krishanamurti shows the way of meditation.in a little book by maharishi ramana is wrtten like this.then maharishi was in samadhi in virupaksh cave.he did not speak.he wrote an answer to shivaprkasham pillani.he reached in 1902 on official work.
Q:what is the nature of mind?.-Ans;What is called'mind'is a wondrous power residing in the self.it causes all thoughts to arise.apart from thoughts there is no such thing as mind. therefore thought is the nature of the mind.apart from thoughts there is no independent entity called the world.in deep sleep there are not thoughts and is not world also.in the state of walking and dream ,there are thoughts and there is world also.just as the spider emits the thread out of itself and again withdraws it into itself and again resolves it into itself.when the mind,comes out of the self,the world appears.therefore when the world appeaser to be real the self does not appear.when one persistently inquires into the nature of mind,the mind will end leaving the self[Atma]as the reside.what is referred to as the self is[Atma].the mind always exists only in dependents on something gross.it can not stay alone.it is the mind that is called the subtle body or soul[jiva]This jiva is subtle.it leaves the body and again takes an other body by birth.our good and bad deeds [karmas]according our balance sheet which we done in this life.if our balance sheet which we done in this life is of good deeds[karmas]we will take the body of an angle;davi or devta.and after our period in heaven we comes back to human form.but if our deeds are bad according our balance sheet then we takes the form of a devil.and when the period of our punishment ends we comes to human form.and if our karmas[deeds]are some good and some bad than we take the form of a human.
But if we get enlightened in our human form then we becomes one with our real nature[self]so there are four ways leads to angles,devils,human,and be one with our self.in this stage Indian sages used to say,'AHUMBRHSMI" meaning i am that.so this human body has great significance.it is the time of sowing seeds.that is why human body is called'shatra'meaning field.as in field we reap the fruite what we has sown and also ged enlightened.be self.
Saturday, May 1, 2010
Nature and spirit.
parkrtim purusam cai va,viddhy anadi ubhav api,
vikarams ca gunams cai va,viddhi prakrtisambhavan.--19
Know thou that parkrti[nature]and pursha[soul]are both beginningless;and know also that the forms and modes are born of prakrti[nature].
These two forms 'parkirti'[nature]and pursha are beginningless.this formation of universe is of five elements as Earth,water,air,fire and space.that is called elements of parkirti[nature]our body is also formation of thhese elements.we should consider as known.that is called as parkirti.[nature]we can not create it nor destroyed.but 'pursha'.but knower of the field is our soul.it is one in all beings.this formation of every thing is from these two elements 'parkrti'and'pursha'.simply meaning parkrti[field]and pursha[knower of the field].
through possession of the two nature and soul,Ishvra causes the origin, preservation and and dissolution of the universe.
vikarams ca gunams cai va,viddhi prakrtisambhavan.--19
Know thou that parkrti[nature]and pursha[soul]are both beginningless;and know also that the forms and modes are born of prakrti[nature].
These two forms 'parkirti'[nature]and pursha are beginningless.this formation of universe is of five elements as Earth,water,air,fire and space.that is called elements of parkirti[nature]our body is also formation of thhese elements.we should consider as known.that is called as parkirti.[nature]we can not create it nor destroyed.but 'pursha'.but knower of the field is our soul.it is one in all beings.this formation of every thing is from these two elements 'parkrti'and'pursha'.simply meaning parkrti[field]and pursha[knower of the field].
through possession of the two nature and soul,Ishvra causes the origin, preservation and and dissolution of the universe.
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