shribhgwanu uvaca
parkasam ca prvirtim ca,mohan eva ca pandava
na dvesti sampravrttani,na nivrttani kankosati.---22
He o! pandava[Arjana] who does not abhor,illumination,activity and delusion when they arise nor longer for them when they cease
When goodness,activity and delusion arises in our minds He does not invest them and when these disappear he takes no interest in them. these scenes are in our mind but He is aware that he is not the mind.this is the main secret.He knows that he is a witness of the mind but not the mind itself.these three modes remains in mind,sattava[goodness],rajas[activity] and thamasa[dullness].these three virties[modes]arise and vanishes but he is the watcher of these three virtees[modes] and completely aware that they are watched.He is aware that self is watcher in that way of mind,mind, intellect, scenes and scene organs.He remains still in the self.
He knows that these are in my mind not in me becuse i am the pure self.[Bharms].The mind is a part of parkirti[nature].and everything in parkirti[nature] is changing movement to movement.He remains still witness of these changes when they appears and disappears.He does not caught up with thoughts.these thoughts continually appear and disappeare. as these are parts of parakirti[nature]. In Buddisum this practice is called as 'Zazen' Dozen a great sage of 12th century appericated and write extensively on this practice.
So when these gunas[modes]appears as sattva,rajasa,and thumsa He has not feeling towards them,not even hate.he is aware that these are a part of parkirti and will change.He does not celebrate there arrival nor does He mourn there departure.
No comments:
Post a Comment