sarvatahpanipadam,tat.sarvatahpadam
sarvatatahsrutimal,loke,sarvam avrvam avrtya tisthati.--13
With his hands and feet everywhere,with eyes,heads and faces on all sides,with ears on all sides,he dwells in the world,enveloping all.--13
There is no any place where God is not.every thing is created by him.He is our crater,our good and bad actions takes place by him.He can hear every feeling of our mind.any emotion judged by him.He knows our awakening[jagrit] dream[swapan]and deep sleep[shsupti].he is ultimate judge to bestow rewards or punishment for our good and evil deeds.If Favorable he rewards us with wisdom,if unhappy he turns that wisdom towards opposite.
So meaning of this sloka is according our our requirements that we can not see his hands.they are not visible but we can feel them when his hands saves us in a terrible trouble everywhere.he can see every action of our body,
Monday, April 12, 2010
Sunday, April 11, 2010
I will describe eternal knowldge
jneyam yat tat pravaksyami,yaj jnatva mrtam asnute,
anadimat param brahma,na sat tan na sad ucyate.----12
I will describe that which is to be known and by knowing which life eternal is gained.It is the supreme brahman who is beginningless and who is called neither existent nor non -existent.
Lord krishana said i will describe that which is to be known and by knowing which life eternal is gained.This indicates to Bhramn which is our eternal life.I will explain this.By knowing this every thing we can know.we can say that without knowing this what is the use of knowing anything?So lord said these words. because every thing looks false,illusion after self realization.life becomes blissful and beautiful.we need not to go in five star hotel or to art gallery everything becomes like heaven even a dew drop.there are stories of saints and buddha`s Bikhus after getting enlightened they did not speak but remained silent.and if we realize it birth and death happen to be outward events which do not touch the events of the self.
Self is beginning less,it is infinite,it has no boundary.our universe is in the self[Atama]
anadimat param brahma,na sat tan na sad ucyate.----12
I will describe that which is to be known and by knowing which life eternal is gained.It is the supreme brahman who is beginningless and who is called neither existent nor non -existent.
Lord krishana said i will describe that which is to be known and by knowing which life eternal is gained.This indicates to Bhramn which is our eternal life.I will explain this.By knowing this every thing we can know.we can say that without knowing this what is the use of knowing anything?So lord said these words. because every thing looks false,illusion after self realization.life becomes blissful and beautiful.we need not to go in five star hotel or to art gallery everything becomes like heaven even a dew drop.there are stories of saints and buddha`s Bikhus after getting enlightened they did not speak but remained silent.and if we realize it birth and death happen to be outward events which do not touch the events of the self.
Self is beginning less,it is infinite,it has no boundary.our universe is in the self[Atama]
Constancy in the knowledge of the spirit.
adhyatamajnananityatyatvam
tattvajnarthadarsanam,etaj jnanam iti proktam,ajnanam yad ato 'nyatha--11
Constancy in the knowledge of the spirit.insight into the end of the knowledge of truth-this is declared to be[true]knowledge and all that is different from it is non knowledge.
It is clear from this list that jnana or knowledge includes the practice of the moral virtues not mealy theoretical learning.this type of knowledge is necessary
only study of spiritual books not enough.Because the jauna knowledge is internal.we have to reach in bliss.maharishi used to say that I studied books many years after my enlightenment.than I came to know that books are describing what I have experienced.
tattvajnarthadarsanam,etaj jnanam iti proktam,ajnanam yad ato 'nyatha--11
Constancy in the knowledge of the spirit.insight into the end of the knowledge of truth-this is declared to be[true]knowledge and all that is different from it is non knowledge.
It is clear from this list that jnana or knowledge includes the practice of the moral virtues not mealy theoretical learning.this type of knowledge is necessary
only study of spiritual books not enough.Because the jauna knowledge is internal.we have to reach in bliss.maharishi used to say that I studied books many years after my enlightenment.than I came to know that books are describing what I have experienced.
Saturday, April 10, 2010
Devotion
mayi ca nanyayogena,bhaktir bhicariniavya ,
vivktadesasevitvam,aratir janasamsadi.
Unswerving devotion to me with wholehearted discipline
,resort to solitary places,dislike for a crowd of people.
Concentration of mind is very necessary for devotion.if you concentrate on any figure as Rama,Krishana, Jesus,Nank or any other god,your mind should constantly be on that figure.here is the secret.when your devotion becomes stroner you can see the magic of this.your mind start to become cool and smooth beacuse you do not give room to other any worldly object.you will be astonish that your wishes start getting fulfiled without ever asking.
In Gita shri krishna said,"If any body devote on any God or Goddess i fulfill his desire because by that God or Goddess he is devoting to me."
Second method is of meditation.it is higher class.you have come on yourself.but it is necessary.As Buddha`s cousin said time,"Many Bikhshus get enlightend,and they came after me,but why i am not".Buddha said,"you will get enlightened after my death because you are much attached to my body.when my figure will disappear than you will".and that was right after his death that very night ananda get enlightened.because in meditation we have to leave the figure and name.[roopa,name]What we do in meditation?we delete our thoughts by observation.and when thoughts decreases meditation increases.you can find the way.
For theses both methods rowdy places are not much better.So Baghwan guides us that it will be better to live in lap of nature on any mountain,fall side of a River.we can see in ourselves that our mind automatically feels easy in such places.
vivktadesasevitvam,aratir janasamsadi.
Unswerving devotion to me with wholehearted discipline
,resort to solitary places,dislike for a crowd of people.
Concentration of mind is very necessary for devotion.if you concentrate on any figure as Rama,Krishana, Jesus,Nank or any other god,your mind should constantly be on that figure.here is the secret.when your devotion becomes stroner you can see the magic of this.your mind start to become cool and smooth beacuse you do not give room to other any worldly object.you will be astonish that your wishes start getting fulfiled without ever asking.
In Gita shri krishna said,"If any body devote on any God or Goddess i fulfill his desire because by that God or Goddess he is devoting to me."
Second method is of meditation.it is higher class.you have come on yourself.but it is necessary.As Buddha`s cousin said time,"Many Bikhshus get enlightend,and they came after me,but why i am not".Buddha said,"you will get enlightened after my death because you are much attached to my body.when my figure will disappear than you will".and that was right after his death that very night ananda get enlightened.because in meditation we have to leave the figure and name.[roopa,name]What we do in meditation?we delete our thoughts by observation.and when thoughts decreases meditation increases.you can find the way.
For theses both methods rowdy places are not much better.So Baghwan guides us that it will be better to live in lap of nature on any mountain,fall side of a River.we can see in ourselves that our mind automatically feels easy in such places.
Our attachments are our chains
our attachments are our chains which binds us to things like,home,car,furniture,son,wife,family etc.We have no problem by these things but when we attached to these things they becomes our chains.
If we want to fly in the sky we should leave the earth.This is our problem we do not want to detach from these things.for getting a new birth the old must die.st Bullaha shaha was a sufi st.he was planting nursery.A man came there and said,"st how can we find Allha? he said it is very simple.uproot a plant from one field and sow it in the other field.Likewise uproot to mind from worldly affairs and you can sow in the allhas[God] field.
Jesus said where will be our wealth automatically our mind will go there.In prayer or in meditation mind used to roaming here and there.we can see in our hearts that we are attached to these worldly things so thoughts like this type how can stop? inconsistency does not lies in that worldly affairs but whiten ourselves.
There is a word in sanskrit eashtanisht,[desirable and undesirable}.we wants desirable will come but undesirable will not come.but our body is according our deeds of previous deeds.they both will come in there time. because our body is as a field.what we had sown we will reap.But by devotion and meditation we can remain peacefully.we can see lives of many saints in every religion.
If we want to fly in the sky we should leave the earth.This is our problem we do not want to detach from these things.for getting a new birth the old must die.st Bullaha shaha was a sufi st.he was planting nursery.A man came there and said,"st how can we find Allha? he said it is very simple.uproot a plant from one field and sow it in the other field.Likewise uproot to mind from worldly affairs and you can sow in the allhas[God] field.
Jesus said where will be our wealth automatically our mind will go there.In prayer or in meditation mind used to roaming here and there.we can see in our hearts that we are attached to these worldly things so thoughts like this type how can stop? inconsistency does not lies in that worldly affairs but whiten ourselves.
There is a word in sanskrit eashtanisht,[desirable and undesirable}.we wants desirable will come but undesirable will not come.but our body is according our deeds of previous deeds.they both will come in there time. because our body is as a field.what we had sown we will reap.But by devotion and meditation we can remain peacefully.we can see lives of many saints in every religion.
Thursday, April 8, 2010
Knowledge
Thich nhat hanh said somewhere that mindfulness is like an elder brother.you pick his finger and you are protected everywhere.so if we are aware of anger, jealously,confusion than we can get rid of it.we have not do anything just to be aware of your thoughts,feelings,emotions.
we should imply vivakha,that this life will come to an end one day.and there is suffering in Death,birth,old age,sickness.we can not delay these things.so why we bothered.
To enter in the light darkness is necessary.To enter in a new dimension negative side is essential.our negative side as old age, depression,confusion,anger are necessary.so that we can take jump from it.so the perception of the evil as,sickness,birth, are necessary.
asaktir anabhisvangah,putradaragrhadisu,nityam ca samacittatvam,istanistopapattisu.--9
Non attachment,absence of clinging to son,wife,,home,and like and constant equal-mindednss to all desirable and undesirable happenings.
we should imply vivakha,that this life will come to an end one day.and there is suffering in Death,birth,old age,sickness.we can not delay these things.so why we bothered.
To enter in the light darkness is necessary.To enter in a new dimension negative side is essential.our negative side as old age, depression,confusion,anger are necessary.so that we can take jump from it.so the perception of the evil as,sickness,birth, are necessary.
asaktir anabhisvangah,putradaragrhadisu,nityam ca samacittatvam,istanistopapattisu.--9
Non attachment,absence of clinging to son,wife,,home,and like and constant equal-mindednss to all desirable and undesirable happenings.
Wednesday, April 7, 2010
Knowledge
indifference to the objects of sense.Self effacement and perception of the evil of birth,death,old age,sickness,and pain.--8 solaka
indriyarthesu vairagyam,
anahamkara eva ca,
anmamrtyujaravyadhi
duhkhadosanudarsanam.--8 solaka
The meaning of this solaka is to live in this world but do not remain attached to the world.we should live a ego less life.The meaning of ego is that we do not know that we are separate from these visible elements such as body,mind,sense organs.we becomes one with these elements of field and do not know that we are knower of the field.If we becomes shakshi[witness] of these elements,than we will remain separate from the field.that is why j.krishanamurti used to say that observe every time to your mind,body,and activities.thus we can realize that blissful state,which is beyond these natural things[Field].j.said,"very observation is action".
But in vadanta we should practice for to separate real[knower of the field]and field.that is called vivakha.
indriyarthesu vairagyam,
anahamkara eva ca,
anmamrtyujaravyadhi
duhkhadosanudarsanam.--8 solaka
The meaning of this solaka is to live in this world but do not remain attached to the world.we should live a ego less life.The meaning of ego is that we do not know that we are separate from these visible elements such as body,mind,sense organs.we becomes one with these elements of field and do not know that we are knower of the field.If we becomes shakshi[witness] of these elements,than we will remain separate from the field.that is why j.krishanamurti used to say that observe every time to your mind,body,and activities.thus we can realize that blissful state,which is beyond these natural things[Field].j.said,"very observation is action".
But in vadanta we should practice for to separate real[knower of the field]and field.that is called vivakha.
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