Lovely Picture
Friday, May 7, 2010
Thursday, May 6, 2010
every thing is union of self and nature.
yavat samjayate kimcit,sattvam stharajangamam,
ksetraksetrajnasmyogat,tad viddhi bharatarsa.--25
whatever being is born moving or unmoving,know thou,o best of Bharatas[arjuna].that it is [sprung]through the union of the field and the knower of the field.
There are two types of every thing on this earth.they are divided in two parts by Indian sages.one are movable they are called jangama[movable]like human,animals,creators.other unmovable as mountains,trees etc.they are called as'sthwara'The creation of the two is from field and knower of the field.
ksetraksetrajnasmyogat,tad viddhi bharatarsa.--25
whatever being is born moving or unmoving,know thou,o best of Bharatas[arjuna].that it is [sprung]through the union of the field and the knower of the field.
There are two types of every thing on this earth.they are divided in two parts by Indian sages.one are movable they are called jangama[movable]like human,animals,creators.other unmovable as mountains,trees etc.they are called as'sthwara'The creation of the two is from field and knower of the field.
path of worship
anye to evam ajanantha,shurtva nyebhya,upaste,
te pi ca titaranty eva,mrtyum surtiprayanah.---24
yet others ignorant of this[theses paths of yoga]hearing from others worship;and they too cross beyond death by their devotion to what they have heard.
But there are others also who are not perfect for three yogas.they are not fit for upper category s,meditation, knowledge and karam yoga.but they are still devotees of ignorant type.but still they are interested in God.they hear about me from enlightened saints and do practice according them.they are still ignorant but they loves me so i am savior of them.I free them from the cycle of birth and death.'Shurti' is a part of vadas which part is written in vadas for hearing of devotee.this part student hear from juanis[enlightened ones].second part is 'simirti'it should be memorize by devotee.
te pi ca titaranty eva,mrtyum surtiprayanah.---24
yet others ignorant of this[theses paths of yoga]hearing from others worship;and they too cross beyond death by their devotion to what they have heard.
But there are others also who are not perfect for three yogas.they are not fit for upper category s,meditation, knowledge and karam yoga.but they are still devotees of ignorant type.but still they are interested in God.they hear about me from enlightened saints and do practice according them.they are still ignorant but they loves me so i am savior of them.I free them from the cycle of birth and death.'Shurti' is a part of vadas which part is written in vadas for hearing of devotee.this part student hear from juanis[enlightened ones].second part is 'simirti'it should be memorize by devotee.
Different roads to salvation.
dhyanend tmani pasyanti,kecid atmanam atmand,
anye samkhyena yogena,karmayogena ca pare.--23
By meditation some perceive the self in the self by the self;others by the path of knowledge and still others by the path of works.
There are three methods lord krishana described in this solaka. fruitesome reaches the goal of self realization.once this dawn is followed by observing the very heart in which he is realized and to constantly reaming in his company the process of observing through begins.through this all unwanted thoughts element-ed.only hold upon on one thought for achieving oneness with the supreme soul.this is for those who have reached to higher levels.they found the self in there hearts.when mind becomes silent[empty] it fills with bliss.we can not explain that stage but only we can indicate it.that is why sages says nati nati nati.[after describing they says we can not explain!we can't].
Second method is of 'Bhakti'[devotion]we surrender to guru or God and do service of the mankind,every being heartily.by thus method our darkness of mind vanishes and we will be able for meditation.
Third is karamyoga in this method we do works heartily but leaves the fruit of it.
anye samkhyena yogena,karmayogena ca pare.--23
By meditation some perceive the self in the self by the self;others by the path of knowledge and still others by the path of works.
There are three methods lord krishana described in this solaka. fruitesome reaches the goal of self realization.once this dawn is followed by observing the very heart in which he is realized and to constantly reaming in his company the process of observing through begins.through this all unwanted thoughts element-ed.only hold upon on one thought for achieving oneness with the supreme soul.this is for those who have reached to higher levels.they found the self in there hearts.when mind becomes silent[empty] it fills with bliss.we can not explain that stage but only we can indicate it.that is why sages says nati nati nati.[after describing they says we can not explain!we can't].
Second method is of 'Bhakti'[devotion]we surrender to guru or God and do service of the mankind,every being heartily.by thus method our darkness of mind vanishes and we will be able for meditation.
Third is karamyoga in this method we do works heartily but leaves the fruit of it.
Wednesday, May 5, 2010
oneness with self
ya evam vetti purshaam,parkrtim ca gunaih saha.
sarvatha vartamano pi,na sa,bhuyo bhijayate.-22
He who thus knows soul[pursha]and nature[parkartim] together with the modes though he acts in every way.he will not be born again.
Pursham[knower of the field]and parkirtim[nature]Field are one.pursham[knower of the field] never born or dies.but he enjoy manifests with us.he who knows the difference between both[knower and known]he is enlightened [self realized]juani.enlightened soul only could be able to know between these separate things.he knows that I am is only witnessing not witnessed.knower but not known.This is the formula of vadanta as saint explains us.which thing we can see that is nature[field].as we can see,our body,mind, activities of body mind, intellect so we[seer]is self.we can see our pleasure,our pain every thing of field[nature]is in our sight.He who knows the difference he never takes the birth. because he has realized the truth[self].now there is not any duty on him.after the death of his body he do not takes birth.his wheel of karmas ends now.his true picture is in his front.false illusion of'i am body]has gown.
sarvatha vartamano pi,na sa,bhuyo bhijayate.-22
He who thus knows soul[pursha]and nature[parkartim] together with the modes though he acts in every way.he will not be born again.
Pursham[knower of the field]and parkirtim[nature]Field are one.pursham[knower of the field] never born or dies.but he enjoy manifests with us.he who knows the difference between both[knower and known]he is enlightened [self realized]juani.enlightened soul only could be able to know between these separate things.he knows that I am is only witnessing not witnessed.knower but not known.This is the formula of vadanta as saint explains us.which thing we can see that is nature[field].as we can see,our body,mind, activities of body mind, intellect so we[seer]is self.we can see our pleasure,our pain every thing of field[nature]is in our sight.He who knows the difference he never takes the birth. because he has realized the truth[self].now there is not any duty on him.after the death of his body he do not takes birth.his wheel of karmas ends now.his true picture is in his front.false illusion of'i am body]has gown.
Sunday, May 2, 2010
Witness in body is god.
updrasta numanta ca,bharta bhokta mahesvarah
paramatma ti ca py ukto,dehe smin purusah parah.--21
The supreme spirit in body is said to be the witness,the permitter,the supporter the Experiencer,the great lord and the supreme self.
'Updrasta'witnessing in this body.there is someone in our body who watches every action of our body,mind, senses that is our being.First quality is of witness.
Here are six characters of the self.
1='updrasta' witnessing.there is someone who knows our every action of mind, intellect,body,sense organs.
2:'unumanta' there is someone who gives us true gaudiness it is also the characters
3:'Bharta' he gives light to our field[as described in 13th chapter]
4:'Bhogta' as jiva,it is still self,but due to identify with body,mind,it becomes jiva.
5:Mhaswarah' It is the great God,our self is god.
6;'psrmatma'it is supreme atma.[self]
so such god where lives? answer is in this body.this is an important solaka of gita.my guru st nikka singh ji used to say if you can follow this solaka ,no any thing remains left.you should know that you are'Drasta'[witness]not 'dresha'witnessed
you are knower not known.you are witness not witnessed.we described briefly in this chapter.we described in this chapter,you can see your acticties of your body,mind,intellect and sense organs.every thing is changeable except witnessing.Three stages of the body,childhood,youth,old age,but witness remains same.now we comes to 24 hours three stages as vadanta describes it jagrit[awakening],suvpon[dreams],susuvti[deep sleep].every thing comes and goes but your witnessing remains same in every stage.
Anumanta:He gives us true guidance some times you have noticed it.thus when we can not solve our problems and get confused.sudden a true guidance comes from withen and we say it inner voice of my heart.that is also his quality of the self.he indicates us but it is upon us we agree with it or not.if our heart is pure this voice is stronger in time of meditation,devotion it comes most to us.
Bharta:the word bharta is used for husband in India. because he is our master,creator,and supporter.By his existence our body and mind.just as light comes lights,fans every electric instrument began to do function and without it everything is useless.so by his existence we performs our works as in the presence of magnet steel needles began to move,so he is our life.
Bhogta:There is a 'jiva'mind+self,which exists as'I'in our hearts.but this is not real.it is called as mind which is illusion.this is 'bhogta'.it identifies with body,mind,as I.when we dies it takes our blue print of all deeds,and takes a new body.it is our seed to next body.no doubt it is 'Bharam'but due to illusion it becomes mind.
Mahaishawarha:It is also supreme God.of such qualities ,he is in our hearts we can find in our body in human form.that is why Indian sages says that body of human is grace period meeting with him.we can get enlightened in this form.
The supreme soul,the knower is beyond rebirth since he is constant.It is the field or 'Parkirti'which is ever evolving through birth and death.But in all forms it is the supreme soul which resides in every being.By merely excepting this truth and living by the guidance of the supreme being one is absolved from the cycle of life and death.
paramatma ti ca py ukto,dehe smin purusah parah.--21
The supreme spirit in body is said to be the witness,the permitter,the supporter the Experiencer,the great lord and the supreme self.
'Updrasta'witnessing in this body.there is someone in our body who watches every action of our body,mind, senses that is our being.First quality is of witness.
Here are six characters of the self.
1='updrasta' witnessing.there is someone who knows our every action of mind, intellect,body,sense organs.
2:'unumanta' there is someone who gives us true gaudiness it is also the characters
3:'Bharta' he gives light to our field[as described in 13th chapter]
4:'Bhogta' as jiva,it is still self,but due to identify with body,mind,it becomes jiva.
5:Mhaswarah' It is the great God,our self is god.
6;'psrmatma'it is supreme atma.[self]
so such god where lives? answer is in this body.this is an important solaka of gita.my guru st nikka singh ji used to say if you can follow this solaka ,no any thing remains left.you should know that you are'Drasta'[witness]not 'dresha'witnessed
you are knower not known.you are witness not witnessed.we described briefly in this chapter.we described in this chapter,you can see your acticties of your body,mind,intellect and sense organs.every thing is changeable except witnessing.Three stages of the body,childhood,youth,old age,but witness remains same.now we comes to 24 hours three stages as vadanta describes it jagrit[awakening],suvpon[dreams],susuvti[deep sleep].every thing comes and goes but your witnessing remains same in every stage.
Anumanta:He gives us true guidance some times you have noticed it.thus when we can not solve our problems and get confused.sudden a true guidance comes from withen and we say it inner voice of my heart.that is also his quality of the self.he indicates us but it is upon us we agree with it or not.if our heart is pure this voice is stronger in time of meditation,devotion it comes most to us.
Bharta:the word bharta is used for husband in India. because he is our master,creator,and supporter.By his existence our body and mind.just as light comes lights,fans every electric instrument began to do function and without it everything is useless.so by his existence we performs our works as in the presence of magnet steel needles began to move,so he is our life.
Bhogta:There is a 'jiva'mind+self,which exists as'I'in our hearts.but this is not real.it is called as mind which is illusion.this is 'bhogta'.it identifies with body,mind,as I.when we dies it takes our blue print of all deeds,and takes a new body.it is our seed to next body.no doubt it is 'Bharam'but due to illusion it becomes mind.
Mahaishawarha:It is also supreme God.of such qualities ,he is in our hearts we can find in our body in human form.that is why Indian sages says that body of human is grace period meeting with him.we can get enlightened in this form.
The supreme soul,the knower is beyond rebirth since he is constant.It is the field or 'Parkirti'which is ever evolving through birth and death.But in all forms it is the supreme soul which resides in every being.By merely excepting this truth and living by the guidance of the supreme being one is absolved from the cycle of life and death.
Subscribe to:
Posts (Atom)