anye to evam ajanantha,shurtva nyebhya,upaste,
te pi ca titaranty eva,mrtyum surtiprayanah.---24
yet others ignorant of this[theses paths of yoga]hearing from others worship;and they too cross beyond death by their devotion to what they have heard.
But there are others also who are not perfect for three yogas.they are not fit for upper category s,meditation, knowledge and karam yoga.but they are still devotees of ignorant type.but still they are interested in God.they hear about me from enlightened saints and do practice according them.they are still ignorant but they loves me so i am savior of them.I free them from the cycle of birth and death.'Shurti' is a part of vadas which part is written in vadas for hearing of devotee.this part student hear from juanis[enlightened ones].second part is 'simirti'it should be memorize by devotee.
Thursday, May 6, 2010
Different roads to salvation.
dhyanend tmani pasyanti,kecid atmanam atmand,
anye samkhyena yogena,karmayogena ca pare.--23
By meditation some perceive the self in the self by the self;others by the path of knowledge and still others by the path of works.
There are three methods lord krishana described in this solaka. fruitesome reaches the goal of self realization.once this dawn is followed by observing the very heart in which he is realized and to constantly reaming in his company the process of observing through begins.through this all unwanted thoughts element-ed.only hold upon on one thought for achieving oneness with the supreme soul.this is for those who have reached to higher levels.they found the self in there hearts.when mind becomes silent[empty] it fills with bliss.we can not explain that stage but only we can indicate it.that is why sages says nati nati nati.[after describing they says we can not explain!we can't].
Second method is of 'Bhakti'[devotion]we surrender to guru or God and do service of the mankind,every being heartily.by thus method our darkness of mind vanishes and we will be able for meditation.
Third is karamyoga in this method we do works heartily but leaves the fruit of it.
anye samkhyena yogena,karmayogena ca pare.--23
By meditation some perceive the self in the self by the self;others by the path of knowledge and still others by the path of works.
There are three methods lord krishana described in this solaka. fruitesome reaches the goal of self realization.once this dawn is followed by observing the very heart in which he is realized and to constantly reaming in his company the process of observing through begins.through this all unwanted thoughts element-ed.only hold upon on one thought for achieving oneness with the supreme soul.this is for those who have reached to higher levels.they found the self in there hearts.when mind becomes silent[empty] it fills with bliss.we can not explain that stage but only we can indicate it.that is why sages says nati nati nati.[after describing they says we can not explain!we can't].
Second method is of 'Bhakti'[devotion]we surrender to guru or God and do service of the mankind,every being heartily.by thus method our darkness of mind vanishes and we will be able for meditation.
Third is karamyoga in this method we do works heartily but leaves the fruit of it.
Wednesday, May 5, 2010
oneness with self
ya evam vetti purshaam,parkrtim ca gunaih saha.
sarvatha vartamano pi,na sa,bhuyo bhijayate.-22
He who thus knows soul[pursha]and nature[parkartim] together with the modes though he acts in every way.he will not be born again.
Pursham[knower of the field]and parkirtim[nature]Field are one.pursham[knower of the field] never born or dies.but he enjoy manifests with us.he who knows the difference between both[knower and known]he is enlightened [self realized]juani.enlightened soul only could be able to know between these separate things.he knows that I am is only witnessing not witnessed.knower but not known.This is the formula of vadanta as saint explains us.which thing we can see that is nature[field].as we can see,our body,mind, activities of body mind, intellect so we[seer]is self.we can see our pleasure,our pain every thing of field[nature]is in our sight.He who knows the difference he never takes the birth. because he has realized the truth[self].now there is not any duty on him.after the death of his body he do not takes birth.his wheel of karmas ends now.his true picture is in his front.false illusion of'i am body]has gown.
sarvatha vartamano pi,na sa,bhuyo bhijayate.-22
He who thus knows soul[pursha]and nature[parkartim] together with the modes though he acts in every way.he will not be born again.
Pursham[knower of the field]and parkirtim[nature]Field are one.pursham[knower of the field] never born or dies.but he enjoy manifests with us.he who knows the difference between both[knower and known]he is enlightened [self realized]juani.enlightened soul only could be able to know between these separate things.he knows that I am is only witnessing not witnessed.knower but not known.This is the formula of vadanta as saint explains us.which thing we can see that is nature[field].as we can see,our body,mind, activities of body mind, intellect so we[seer]is self.we can see our pleasure,our pain every thing of field[nature]is in our sight.He who knows the difference he never takes the birth. because he has realized the truth[self].now there is not any duty on him.after the death of his body he do not takes birth.his wheel of karmas ends now.his true picture is in his front.false illusion of'i am body]has gown.
Sunday, May 2, 2010
Witness in body is god.
updrasta numanta ca,bharta bhokta mahesvarah
paramatma ti ca py ukto,dehe smin purusah parah.--21
The supreme spirit in body is said to be the witness,the permitter,the supporter the Experiencer,the great lord and the supreme self.
'Updrasta'witnessing in this body.there is someone in our body who watches every action of our body,mind, senses that is our being.First quality is of witness.
Here are six characters of the self.
1='updrasta' witnessing.there is someone who knows our every action of mind, intellect,body,sense organs.
2:'unumanta' there is someone who gives us true gaudiness it is also the characters
3:'Bharta' he gives light to our field[as described in 13th chapter]
4:'Bhogta' as jiva,it is still self,but due to identify with body,mind,it becomes jiva.
5:Mhaswarah' It is the great God,our self is god.
6;'psrmatma'it is supreme atma.[self]
so such god where lives? answer is in this body.this is an important solaka of gita.my guru st nikka singh ji used to say if you can follow this solaka ,no any thing remains left.you should know that you are'Drasta'[witness]not 'dresha'witnessed
you are knower not known.you are witness not witnessed.we described briefly in this chapter.we described in this chapter,you can see your acticties of your body,mind,intellect and sense organs.every thing is changeable except witnessing.Three stages of the body,childhood,youth,old age,but witness remains same.now we comes to 24 hours three stages as vadanta describes it jagrit[awakening],suvpon[dreams],susuvti[deep sleep].every thing comes and goes but your witnessing remains same in every stage.
Anumanta:He gives us true guidance some times you have noticed it.thus when we can not solve our problems and get confused.sudden a true guidance comes from withen and we say it inner voice of my heart.that is also his quality of the self.he indicates us but it is upon us we agree with it or not.if our heart is pure this voice is stronger in time of meditation,devotion it comes most to us.
Bharta:the word bharta is used for husband in India. because he is our master,creator,and supporter.By his existence our body and mind.just as light comes lights,fans every electric instrument began to do function and without it everything is useless.so by his existence we performs our works as in the presence of magnet steel needles began to move,so he is our life.
Bhogta:There is a 'jiva'mind+self,which exists as'I'in our hearts.but this is not real.it is called as mind which is illusion.this is 'bhogta'.it identifies with body,mind,as I.when we dies it takes our blue print of all deeds,and takes a new body.it is our seed to next body.no doubt it is 'Bharam'but due to illusion it becomes mind.
Mahaishawarha:It is also supreme God.of such qualities ,he is in our hearts we can find in our body in human form.that is why Indian sages says that body of human is grace period meeting with him.we can get enlightened in this form.
The supreme soul,the knower is beyond rebirth since he is constant.It is the field or 'Parkirti'which is ever evolving through birth and death.But in all forms it is the supreme soul which resides in every being.By merely excepting this truth and living by the guidance of the supreme being one is absolved from the cycle of life and death.
paramatma ti ca py ukto,dehe smin purusah parah.--21
The supreme spirit in body is said to be the witness,the permitter,the supporter the Experiencer,the great lord and the supreme self.
'Updrasta'witnessing in this body.there is someone in our body who watches every action of our body,mind, senses that is our being.First quality is of witness.
Here are six characters of the self.
1='updrasta' witnessing.there is someone who knows our every action of mind, intellect,body,sense organs.
2:'unumanta' there is someone who gives us true gaudiness it is also the characters
3:'Bharta' he gives light to our field[as described in 13th chapter]
4:'Bhogta' as jiva,it is still self,but due to identify with body,mind,it becomes jiva.
5:Mhaswarah' It is the great God,our self is god.
6;'psrmatma'it is supreme atma.[self]
so such god where lives? answer is in this body.this is an important solaka of gita.my guru st nikka singh ji used to say if you can follow this solaka ,no any thing remains left.you should know that you are'Drasta'[witness]not 'dresha'witnessed
you are knower not known.you are witness not witnessed.we described briefly in this chapter.we described in this chapter,you can see your acticties of your body,mind,intellect and sense organs.every thing is changeable except witnessing.Three stages of the body,childhood,youth,old age,but witness remains same.now we comes to 24 hours three stages as vadanta describes it jagrit[awakening],suvpon[dreams],susuvti[deep sleep].every thing comes and goes but your witnessing remains same in every stage.
Anumanta:He gives us true guidance some times you have noticed it.thus when we can not solve our problems and get confused.sudden a true guidance comes from withen and we say it inner voice of my heart.that is also his quality of the self.he indicates us but it is upon us we agree with it or not.if our heart is pure this voice is stronger in time of meditation,devotion it comes most to us.
Bharta:the word bharta is used for husband in India. because he is our master,creator,and supporter.By his existence our body and mind.just as light comes lights,fans every electric instrument began to do function and without it everything is useless.so by his existence we performs our works as in the presence of magnet steel needles began to move,so he is our life.
Bhogta:There is a 'jiva'mind+self,which exists as'I'in our hearts.but this is not real.it is called as mind which is illusion.this is 'bhogta'.it identifies with body,mind,as I.when we dies it takes our blue print of all deeds,and takes a new body.it is our seed to next body.no doubt it is 'Bharam'but due to illusion it becomes mind.
Mahaishawarha:It is also supreme God.of such qualities ,he is in our hearts we can find in our body in human form.that is why Indian sages says that body of human is grace period meeting with him.we can get enlightened in this form.
The supreme soul,the knower is beyond rebirth since he is constant.It is the field or 'Parkirti'which is ever evolving through birth and death.But in all forms it is the supreme soul which resides in every being.By merely excepting this truth and living by the guidance of the supreme being one is absolved from the cycle of life and death.
self and nature
karya karana kartrtve,hetuh parkrtir ucyate
purshah sukhaduhkhanam,bhoktrrve hetur ucyate.---20
Nature is said to be the cause of effect,instrument and agent[ness]and the soul is said to be the cause,in regard to the experience of pleasure and pain.
Because our minds stay in parkrti[nature]as a part of it in this visible world.so our mind 'jivatma'come into existence through the union of parkarti[nature]with substantiate the physical part but is still incomplete unless the 'jiva'attains union with it.the blend of nature and spirit manifests itself as mind.which experiences pleasure and pain and distinguish between what is and what is not thus creating all the turmoil within.But when by meditation our mind leaves the name and forms it takes the shape of sat-chit-ananda[truth-consciousness-bliss].that is why every enlightened soul like maharishi ramana j.krishanamurti shows the way of meditation.in a little book by maharishi ramana is wrtten like this.then maharishi was in samadhi in virupaksh cave.he did not speak.he wrote an answer to shivaprkasham pillani.he reached in 1902 on official work.
Q:what is the nature of mind?.-Ans;What is called'mind'is a wondrous power residing in the self.it causes all thoughts to arise.apart from thoughts there is no such thing as mind. therefore thought is the nature of the mind.apart from thoughts there is no independent entity called the world.in deep sleep there are not thoughts and is not world also.in the state of walking and dream ,there are thoughts and there is world also.just as the spider emits the thread out of itself and again withdraws it into itself and again resolves it into itself.when the mind,comes out of the self,the world appears.therefore when the world appeaser to be real the self does not appear.when one persistently inquires into the nature of mind,the mind will end leaving the self[Atma]as the reside.what is referred to as the self is[Atma].the mind always exists only in dependents on something gross.it can not stay alone.it is the mind that is called the subtle body or soul[jiva]This jiva is subtle.it leaves the body and again takes an other body by birth.our good and bad deeds [karmas]according our balance sheet which we done in this life.if our balance sheet which we done in this life is of good deeds[karmas]we will take the body of an angle;davi or devta.and after our period in heaven we comes back to human form.but if our deeds are bad according our balance sheet then we takes the form of a devil.and when the period of our punishment ends we comes to human form.and if our karmas[deeds]are some good and some bad than we take the form of a human.
But if we get enlightened in our human form then we becomes one with our real nature[self]so there are four ways leads to angles,devils,human,and be one with our self.in this stage Indian sages used to say,'AHUMBRHSMI" meaning i am that.so this human body has great significance.it is the time of sowing seeds.that is why human body is called'shatra'meaning field.as in field we reap the fruite what we has sown and also ged enlightened.be self.
purshah sukhaduhkhanam,bhoktrrve hetur ucyate.---20
Nature is said to be the cause of effect,instrument and agent[ness]and the soul is said to be the cause,in regard to the experience of pleasure and pain.
Because our minds stay in parkrti[nature]as a part of it in this visible world.so our mind 'jivatma'come into existence through the union of parkarti[nature]with substantiate the physical part but is still incomplete unless the 'jiva'attains union with it.the blend of nature and spirit manifests itself as mind.which experiences pleasure and pain and distinguish between what is and what is not thus creating all the turmoil within.But when by meditation our mind leaves the name and forms it takes the shape of sat-chit-ananda[truth-consciousness-bliss].that is why every enlightened soul like maharishi ramana j.krishanamurti shows the way of meditation.in a little book by maharishi ramana is wrtten like this.then maharishi was in samadhi in virupaksh cave.he did not speak.he wrote an answer to shivaprkasham pillani.he reached in 1902 on official work.
Q:what is the nature of mind?.-Ans;What is called'mind'is a wondrous power residing in the self.it causes all thoughts to arise.apart from thoughts there is no such thing as mind. therefore thought is the nature of the mind.apart from thoughts there is no independent entity called the world.in deep sleep there are not thoughts and is not world also.in the state of walking and dream ,there are thoughts and there is world also.just as the spider emits the thread out of itself and again withdraws it into itself and again resolves it into itself.when the mind,comes out of the self,the world appears.therefore when the world appeaser to be real the self does not appear.when one persistently inquires into the nature of mind,the mind will end leaving the self[Atma]as the reside.what is referred to as the self is[Atma].the mind always exists only in dependents on something gross.it can not stay alone.it is the mind that is called the subtle body or soul[jiva]This jiva is subtle.it leaves the body and again takes an other body by birth.our good and bad deeds [karmas]according our balance sheet which we done in this life.if our balance sheet which we done in this life is of good deeds[karmas]we will take the body of an angle;davi or devta.and after our period in heaven we comes back to human form.but if our deeds are bad according our balance sheet then we takes the form of a devil.and when the period of our punishment ends we comes to human form.and if our karmas[deeds]are some good and some bad than we take the form of a human.
But if we get enlightened in our human form then we becomes one with our real nature[self]so there are four ways leads to angles,devils,human,and be one with our self.in this stage Indian sages used to say,'AHUMBRHSMI" meaning i am that.so this human body has great significance.it is the time of sowing seeds.that is why human body is called'shatra'meaning field.as in field we reap the fruite what we has sown and also ged enlightened.be self.
Saturday, May 1, 2010
Nature and spirit.
parkrtim purusam cai va,viddhy anadi ubhav api,
vikarams ca gunams cai va,viddhi prakrtisambhavan.--19
Know thou that parkrti[nature]and pursha[soul]are both beginningless;and know also that the forms and modes are born of prakrti[nature].
These two forms 'parkirti'[nature]and pursha are beginningless.this formation of universe is of five elements as Earth,water,air,fire and space.that is called elements of parkirti[nature]our body is also formation of thhese elements.we should consider as known.that is called as parkirti.[nature]we can not create it nor destroyed.but 'pursha'.but knower of the field is our soul.it is one in all beings.this formation of every thing is from these two elements 'parkrti'and'pursha'.simply meaning parkrti[field]and pursha[knower of the field].
through possession of the two nature and soul,Ishvra causes the origin, preservation and and dissolution of the universe.
vikarams ca gunams cai va,viddhi prakrtisambhavan.--19
Know thou that parkrti[nature]and pursha[soul]are both beginningless;and know also that the forms and modes are born of prakrti[nature].
These two forms 'parkirti'[nature]and pursha are beginningless.this formation of universe is of five elements as Earth,water,air,fire and space.that is called elements of parkirti[nature]our body is also formation of thhese elements.we should consider as known.that is called as parkirti.[nature]we can not create it nor destroyed.but 'pursha'.but knower of the field is our soul.it is one in all beings.this formation of every thing is from these two elements 'parkrti'and'pursha'.simply meaning parkrti[field]and pursha[knower of the field].
through possession of the two nature and soul,Ishvra causes the origin, preservation and and dissolution of the universe.
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