Sixth chapter of Bhagwad Gita. Solaka 2.

                             What they call "renunciation", know that  yoga, O son of  Pandu; for without having renounced selfish motive ,no one becomes a yogi.

                    This 2nd Solka of this chapter describes us that when we leave selfish motives or we can say our ego centered deeds and do our karmas for the serve of humanity than we are able to be a true yogi. our every activities starts with "I" and this I  lies  or centered on our self interest , first becomes I and then my. my house my car, my son, my property. but when in very deep of our mind we knows that we are not proper owner of this stuff.
                                                                                           If I want to fly in the sky I have to leave the earth ,so if I say I will not put my feet from the earth, than there is no chance for me to fly. through out our life we remains in our self interests, so we can not find the beauty of life.  if we wants to get the fruit of  self realization than we have to come out from the mud of self centered activities. no body did this but it is my desires which bounds me. Buddha said we are salves of our wants. there is a great difference between wants and demands.

Sixth chapter of Bgwat Git. Meditation.

              In this chapter lord Krishna describes about meditation. 1st Solaka.
   
The beloved lord said; One who ,without depending on fruits of action, enacts that  action which is a prescribe act-- that person is a renouncer and a yogi, not one who makes no sacred fire or one who performs no ritual acts.
                                                       comments.

          In this solaka  Lord Krishna describes us that person who is not depending on the fruits of his activities, is able to be a yogi. so it I the eligibility to be a renouncer and a yogi. and it is a  real fact that when you are not demanding anything and you start to meditate than our mind starts to be still. but when our mind runs behind our wants so we can not do real meditation. In meditation stillness of mind is necessary. for example if I want to bay a car but I am not able to get it as I have not money or something else and when I sit in meditation my mind starts to moving towards car, so I can not be able to meditate. because in meditation we have to empty the mind to find eternal peace.
                                                                            So by making sacred fire or any ritual act I can not be  yogi. because it is very easy to dress up like a yogi or doing some activities as wearing a yellow robe or sacred fires. In fact these activities are physical or outer things but meditation is eternal. So this is an eligibility which is necessary for a yogi.    

Chapter 14 solaka 27.

                   Brahmano hi partishta hum amartaseya vyvyasya ca sasvatasya ca dharmasya
                                              sukhasyati  hantikasya ca.

                                                                                              For I am the abide of Brahman ,the Immortal, and the Imperishable, of eternal law and of absolute bliss.

                                                                             Here the personal Lord is said to be the foundation of the absolute Brahman.S. makes out that the supreme lord is Brahman in the sense that he manifestation of Brahman. Brahman shows his grace to his devotees through Isvarasakti [ God's power] and he is that power in manifestation and therefore Brahman himself. S. gives an alternative explanation . Brahman is the personal lord and the verses means "I" the unconditioned and the unutterable ,am the abode of the conditioned Brahman who is Immortal and Indestructible.
   This is the fourteenth chapter entitled the yoga of differentiation of three modes.

signs of a real saint.

           manapamanayos    tulyas, tulyo  mitrapakasyoh , sarvarambhaparityagi ,
                           gunatitah sa ucyate .                                                                      Chapter 14 solaka 25.

                           He who is same in honor and dishonor and the same with friends and foes. and who has given up all initiative of actions, he is said to have risen above the modes.
                      In fact theses are the qualities of  jivenmukta [ one who has gained the attainment of self realization.]. we ordinary people thinks world is real. but they has known that it is illusion due to staying in blissful stage every time. as we can see the life of Jesus his last words were for his enemies was ,' father forgive then for there sins they do not know what are they doing.' when somebody knows the difference between self and body then he is also knows that I am not body ,not mind but sakshi [observer]. and observer is beyond death and birth. as Vedanta explain us that this is illusion. so according to this knowledge is to know the real as real and unreal to unreal. our field is unreal and owner of the field is real. this is the knowledge of Vedanta. 

 

Meditation

I want to share with you some about subject of meditation.why i used the word 'some' because on meditation you can not use words,it is an eternal blissful state so we can,t express by 'words'.There is limitation of the words.it is activities of our mind.which we express by words it comes from outside.but there is not any other way to express this topic without using words.that is why in gurubani it is said that it is like sweets of a person who can not speak but only can taste it.he enjoys himself but can,t express by words.so like that is meditation it will give you taste of eternal bliss but .in India we use word sat-chitt-ananda[bliss].I will explain it as my best.but i want to share with you why we should do this?what is the purpose of this art of meditation?I want give some ideas on the subject as i am feeling in my life.I think one turns a new leaf in his life by applying this art this way.everything becomes more attractive and beautiful.you becomes light you feels new feathers start to grow in your life.Envy,frustration,anger,your negative forces start to turns in positive .this world becomes more meaningful,your behavior starts to change toward people around you.it comes in your face,eyes in your speech.so i want to accompany with you so that i share with you some enlightened saints with i stayed in my life.my guru saint nikka singh ji was an enlightened saint.he never touched money in his whole life of 100 years.saint Ram singh head of nirmal Ashram also one of them.chandra swami from Domat near Deharadoon.I lived with Osho Rajneesh also and studied thoroughly J.krishanamurti,Maharishi Ramana.so i want to give every help on meditation.this was i want to write or want to say.please contact with my blog.on face book aswami@live .com and read this material so that i can share with you.

who dwells in his own self.

samaduhkhasukh swasthoh,samalostasmakancanah,
tulyapriyaapria dhiras,tulyanindiatamstutin.--24

He who regards pain and pleasure alike,who dwells in his own self,who looks upon a cold and heat,a stone or a piece of gold as of equale wirth.who remains the same amidst the pleasunt and unpleasunt things who is firm of mind,who regards both blame and praise as one.
These things attracts us as an ordinary person.our mind is driving us.it is the result of millenume by intllect knowledge.it is a store house of memory by our past knowledge.our education,religon and culture.it is programed like a compture.these are only conspts of our mind.that is why we delite forms and names from our mind in meditation by observation or by any other method.when it becomes empty the self shines as a residue.when we were children our toys have great value for us.but when we becomes young they have not any value at all.like this he who realised his self pain and pleasure,gold and mud has no difference due to his new experince of bliss.

Just observer of the modes.

vadasinavad asino,gunair yo na vicalyate.
guna vartant ity eva,yo vatishthati ne ngate.-23

He is seated unconcerned,unpertubed by the modes.he stands apart without wavering,for he knows that these are only modes that are act.--23
This stage is highest form.he abids only in the self,mind remains in samadhi.In this stage experiences of pain and pleasure do not exist.the meaning of this solaka is he remains in shasi-bhava everytime.this is why he manifests blissful stage where there are not exists name and forms,that is why he do not touches pain and pleasure.in this stage due to peace in his mind everything in outer world becomes so beautiful.
This is like as we see two parties quarelling in a street and you are watching from the roof.they are fighting and abousing but it does not touches to you.but this practice should be performed in our activties midest of the world,in market in your work,any body insults you and you will remain in self observing in every circumstances.