Brahmano hi partishta hum amartaseya vyvyasya ca sasvatasya ca dharmasya
sukhasyati hantikasya ca.
For I am the abide of Brahman ,the Immortal, and the Imperishable, of eternal law and of absolute bliss.
Here the personal Lord is said to be the foundation of the absolute Brahman.S. makes out that the supreme lord is Brahman in the sense that he manifestation of Brahman. Brahman shows his grace to his devotees through Isvarasakti [ God's power] and he is that power in manifestation and therefore Brahman himself. S. gives an alternative explanation . Brahman is the personal lord and the verses means "I" the unconditioned and the unutterable ,am the abode of the conditioned Brahman who is Immortal and Indestructible.
This is the fourteenth chapter entitled the yoga of differentiation of three modes.
sukhasyati hantikasya ca.
For I am the abide of Brahman ,the Immortal, and the Imperishable, of eternal law and of absolute bliss.
Here the personal Lord is said to be the foundation of the absolute Brahman.S. makes out that the supreme lord is Brahman in the sense that he manifestation of Brahman. Brahman shows his grace to his devotees through Isvarasakti [ God's power] and he is that power in manifestation and therefore Brahman himself. S. gives an alternative explanation . Brahman is the personal lord and the verses means "I" the unconditioned and the unutterable ,am the abode of the conditioned Brahman who is Immortal and Indestructible.
This is the fourteenth chapter entitled the yoga of differentiation of three modes.
No comments:
Post a Comment