manapamanayos tulyas, tulyo mitrapakasyoh , sarvarambhaparityagi ,
gunatitah sa ucyate . Chapter 14 solaka 25.
He who is same in honor and dishonor and the same with friends and foes. and who has given up all initiative of actions, he is said to have risen above the modes.
In fact theses are the qualities of jivenmukta [ one who has gained the attainment of self realization.]. we ordinary people thinks world is real. but they has known that it is illusion due to staying in blissful stage every time. as we can see the life of Jesus his last words were for his enemies was ,' father forgive then for there sins they do not know what are they doing.' when somebody knows the difference between self and body then he is also knows that I am not body ,not mind but sakshi [observer]. and observer is beyond death and birth. as Vedanta explain us that this is illusion. so according to this knowledge is to know the real as real and unreal to unreal. our field is unreal and owner of the field is real. this is the knowledge of Vedanta.
gunatitah sa ucyate . Chapter 14 solaka 25.
He who is same in honor and dishonor and the same with friends and foes. and who has given up all initiative of actions, he is said to have risen above the modes.
In fact theses are the qualities of jivenmukta [ one who has gained the attainment of self realization.]. we ordinary people thinks world is real. but they has known that it is illusion due to staying in blissful stage every time. as we can see the life of Jesus his last words were for his enemies was ,' father forgive then for there sins they do not know what are they doing.' when somebody knows the difference between self and body then he is also knows that I am not body ,not mind but sakshi [observer]. and observer is beyond death and birth. as Vedanta explain us that this is illusion. so according to this knowledge is to know the real as real and unreal to unreal. our field is unreal and owner of the field is real. this is the knowledge of Vedanta.
No comments:
Post a Comment